Are there any recent novels about the Great Depression of the 1930s? Would you please give me some examples?
—I.J. Satterfield, Austin, Texas
Making art out of suffering: That’s fiction of the Great Depression. Even the novelists of the time found it difficult to put into words what they were seeing first hand. John Steinbeck was supposed to be writing an article on migrants to California for Life magazine, but he was so staggered by the misery he witnessed that he decided he couldn’t possibly be objective.
“The empathetic writer, burdened by a guilty sense of privilege, was invariably radicalized by what he saw on the road, by his exposure to so many marginal and miserable people, the detritus of the American dream,” wrote Morris Dickstein in “Dancing in the Dark: A Cultural History of the Great Depression.”
Steinbeck’s 1939 novel “The Grapes of Wrath,” which won a Pulitzer Prize, shaped “a geography of conscience,” Don DeLillo wrote. But to some critics, it was just more pandering and mawkish propaganda that appealed mainly to “liberal middlebrows.” Fiction was politicized by the Depression, sometimes at the expense of the craft. Other so-called proletarian novels published during the Depression (James T. Farrell’s Studs Lonigan trilogy, John Dos Passos’s U.S.A. trilogy; Erskine Caldwell’s “Tobacco Road”; Jack Conroy’s “The Disinherited”) were also derided as naive, misguided and more ideological than artistic.
The best-seller lists of the 1930s suggest a nation seeking escape rather than faithful reflections of their plight. The best-selling novel of 1932 was Pearl S. Buck’s “The Good Earth”; in both 1933 and 1934 it was “Anthony Adverse” by Hervey Allen, a picaresque historical romance that begins at the end of the 18th century.
I was surprised while researching this question to find how relatively few modern novels are set in the 1930s compared, say, to historical fiction set during the Civil War or the Gilded Age. Oddly, there seem to be more Depression-era novels aimed at young adults than adults, including Christopher Paul Curtis’s “Bud, Not Buddy”; Karen Hesse’s “Out of the Dust”; Richard Peck’s “A Year Down Yonder”; Pam Munoz Ryan’s “Esperanza Rising”; and Mildred D. Taylor’s “Roll of Thunder, Hear My Cry.” Something about adolescents dealing with sudden poverty obviously fires writers’ imaginations—or is there a subconscious desire to show today’s youth just how fortunate they are?
E.L. Doctorow has set several of his novels, including “Loon Lake” and “World’s Fair” in the Depression. William Kennedy (“Ironweed”); Sarah Gruen (“Water for Elephants”); Tony Earley (“Jim the Boy”); and Tom De Haven (“Derby Dugan’s Depression Funnies”) have also found inspiration in the Depression.
A few other contemporary novels set in the 1930s:
“The Many Deaths of the Firefly Brothers” by Thomas Mullen. The Firefly Brothers are bank robbers who become folk heroes to people who “felt abandoned by country and law and God and all the things they had been taught to believe in…. They were seen as Robin Hoods for a modern, disenchanted and very disorienting age.”
“The Big Both Ways” by John Straley. In the Pacific Northwest in 1935, an unemployed logger joins forces with a union organizer and flees with her (and a couple of dead bodies), eluding pursuers as they sail from Seattle to Alaska.
“Kings in Disguise” by Dan E. Burr and James Vance. A graphic novel about a young man whose unemployed father disappears. The boy hits the road—the railroad—to find him; he also finds hobo jungles and Hoovervilles.
“Clara Callan” by Richard B. Wright. Two Canadian sisters struggle through the Depression, one in a tiny Ontario town, the other in New York City.
There is some superb nonfiction about the Great Depression that’s as compelling as fiction. Studs Terkel’s oral history “Hard Times” was, Mr. Terkel wrote, “an attempt to get the story of the holocaust known as The Great Depression from an improvised battalion of survivors.” Frederick Lewis Allen’s “Since Yesterday” is a concise chronicle of the decade. Timothy Egan’s “The Worst Hard Time” tells of the people who, unlike John Steinbeck’s “Exodusters,” stayed in the Dust Bowl during the Depression. And of course James Agee’s “Let Us Now Praise Famous Men,” with photographs by Walker Evans, packs as powerful a punch today as it did when it was published in 1941.
“In periods of economic crisis,” wrote Mr. Dickstein, “fiction falls in with journalism and photography as a way of documenting human misery and sometimes sentimentalizing its victims.”
—Send your questions about books and reading to Cynthia Crossen at booklover@wsj.com.
Philadelphia
In June 1882, Vincent van Gogh learned that the great German painter Albrecht Dürer had used a perspective screen—an empty picture frame strung with a series of crosshairs—as an aid to composing images from nature. Van Gogh soon acquired one, employing adjustable poles to stabilize it in the sand as he sketched along the beach at Scheveningen, outside The Hague. Guidelines corresponding to the perspective screen’s divisions can be seen in his drawings from later years, when he was living in France, suggesting that he still relied on the device to work out the spectacular foreshortening effects that characterized some of his best pictures of that period, such as “The Harvest” (1888), painted near Arles. Sun-drenched stalks of wheat dominate the foreground, while distant fields recede in a geometric quilt of greens and yellows to the high horizon, near the very top of the canvas. Writing to his brother Theo, Van Gogh compared this image to ones by the 17th-century Dutch painter Philips de Koninck, who often composed landscapes from an unconventional, downward-tilted viewpoint.
Van Gogh Up Close
Philadelphia Museum of Art
Through May 6,
then travels
to the National Gallery of Canada
“Van Gogh Up Close,” an exhibition at the Philadelphia Museum of Art, focuses on the artist’s mature tendency to push landscape and still-life motifs dramatically forward in the picture plane, yielding images cropped and arranged in radical, often miraculously unexpected ways. Room after room of sumptuous paintings from Van Gogh’s French years, ablaze with the most brilliant colors of nature, offer endless visual fascination. But the show, which unfortunately does not include “The Harvest,” has little to say about the perspective screen or De Koninck; instead, it presents abundant material on 19th-century nature photography’s possible influence on Van Gogh—a peculiar issue to emphasize, given that the painter expressed outspoken disdain for photography. The result is the Paris Hilton of art exhibitions—extremely attractive but not especially noteworthy for its intellectual insights.
Cincinnati Art Museum
‘Undergrowth with Two Figures’ (1890), by Vincent van Gogh.
The exhibition—organized by Philadelphia Museum curators Joseph J. Rishel and Jennifer A. Thompson, in collaboration with Anabelle Kienle, a curator at the National Gallery of Canada, and Cornelia Homburg, a Van Gogh scholar—opens with two small rooms of still lifes, most of them luscious pictures, although many have little to do with the theme of the show. “Sunflowers” (1888 or 1889), from Philadelphia’s own collection, is a virtuoso performance in color harmony, showing a ceramic vase of perky yellow blossoms against a swirling cerulean background, but it is entirely orthodox from a compositional standpoint, as the vase sits squarely in the middle distance at eye level. More aptly chosen is a second sunflower image of 1887 from the Metropolitan Museum of Art, depicting two slightly wilted blossoms lying on a rich ultramarine blue tablecloth. The artist’s point of view is elevated and extremely tight, so that the flowers appear much larger than life-size; the thick, springy yellow brushstrokes of the petals seem almost to leap off the canvas.
The still lifes are a warm-up for the exhibition’s main event: four large galleries of landscapes, the best of which give a splendid impression of Van Gogh’s mercurial, impassioned genius. It is here that one really sees the artist applying the lessons of Dürer’s screen, stretching and bending perspectives to isolate details like sheaves of wheat, underbrush on the forest floor or raindrops pelting a freshly tilled field. The exhibition includes pictures lent by museums from around the world—Britain, France, Germany, Japan, the Netherlands, Switzerland—as well as select private collections. But perhaps the greatest star of the show comes from the Cincinnati Art Museum, “Undergrowth with Two Figures” (1890), a stunning work that has been cleaned for the occasion and looks just as fresh as if it had been painted yesterday. Rhythmic starbursts of green, white and yellow brushstrokes race across the horizontal canvas, punctuated by the silver-gray verticals of evenly spaced tree trunks. The strolling man and woman mentioned in the title are easy to miss, but once seen they add an unmistakable note of foreboding to the composition.
Where the show falls down is in the largest of the landscape galleries, flanked on two sides by alcoves containing background material. One alcove displays a dozen 19th-century nature photographs marketed to artists as source images; there’s no evidence that Van Gogh used these, and the curators’ argument that he would still have been influenced by them is too speculative to merit the outsize presentation. The other alcove is filled with Japanese prints, most by Utagawa Hiroshige, an apt point of reference for Van Gogh, as he collected such items. Hiroshige’s high viewpoints, abrupt croppings and keen interest in the changing seasons influenced Van Gogh, as well as Claude Monet and other artists of the era. But it is unclear why so many prints are needed to demonstrate this fairly simple and well-known connection.
These alcoves would have been a good place to introduce additional issues: the perspective screen, which would be a nice item to display and fairly easy to reconstruct based on Van Gogh’s drawings of it from his letters; the precedents for Van Gogh’s compositional strategies in commercial illustrations, a question discussed in the show’s catalog but not represented in the exhibits; and the inspiration Van Gogh drew from earlier European art. That last subject receives brief attention in a narrow hallway at the end of the show, leading to the gift shop, but the few prints on view seem to have been chosen as much for their familiar names—Jean-Baptiste-Camille Corot, Théodore Rousseau, Jacob van Ruisdael—as for apposite formal comparisons.
The curators don’t do a particularly good job teaching art history, but this is nonetheless a very handsome show, installed with great sensitivity to harmonious visual groupings. While it would be preferable to have brains and beauty in one package, the exhibition is worth seeing for the beauty alone. The pictures, after all, speak for themselves.
Mr. Lopez is editor-at-large of Art & Antiques
IN LIVING COLOR | Jonathan Saunders in his studio
Walking into Jonathan Saunders’s studio on a recent winter’s day was a bit like stepping into a flower shop. Bouquets reminiscent of his pastel, 1950s-Miami-inspired spring collection dotted the North London space, congratulating the Scottish designer for winning the 2012 British Fashion Council/Vogue Designer Fashion Fund.
The award, which comes with £200,000 ($315,000), caps a year filled with accolades for the 34-year-old. Last September, his spring 2012 collection of demure separates and boyfriend accents in hues that capture the South Floridian heat set fashion tongues wagging. Mr. Saunders’s first standalone menswear show, in Milan last month, was met with a similar reception.
Looks from the designer’s pre-fall women’s collection
Since starting his namesake label a decade ago, Mr. Saunders has become known for his unique brand of modern femininity, mixing strong graphic prints with softer silhouettes—a vision that has sharpened significantly in the last few years.
“I’m just happy as a designer in what I’m doing. It takes a long time to figure out exactly where your niche is,” said the designer, dressed in a blue sweatshirt and khakis. “It was a couple years ago, I felt like I realized exactly who my woman is, what my market is, what the brand identity is and what I can bring to the industry.”
Surrounded by raw hemlines and fabric samples, we caught up with Mr. Saunders as he put the finishing touches on his fall 2012 collection, which shows this Sunday in London.
In British style, there’s always a need to break a rule. You could do it in a very subtle way or in a very obvious way, but there’s always a need to not conform.
My collections are color stories, and it’s how those colors are combined together which gets me excited.
I have so many strong females in my life, and I have since an early age. I just love women. And I’m interested in how important or not important dressing is to them and how it makes them feel, because I can’t experience that as a guy.
A look from Mr. Saunders’s fall men’s collection
My favorite thing to do at the beginning of every season is go to this amazing bookshop around the corner from the Tate Modern, Marcus Campbell Art Books. It has all these first editions and secondhand books. I’m kind of obsessed.
I’ve got a beautiful first-edition David Hockney book. It’s collages of his pictures. I don’t know why, but every season something from this book inspires me.
It’s a goal of mine to have a Charlotte Perriand bookshelf or armchair. Won’t be spending the Vogue Fashion Fund on that though, don’t worry. I think the staff are a little bit more important than a Perriand. But one can dream.
Designers are much more closely linked with their customers than we ever have been. It’s not an elitist thing where a few people get to look at it, assess whether they like it or not and then gradually it gets filtered through to the public when it’s delivered to the store.
I love my dog, Amber. She’s a Staffordshire bull terrier mixed with a whippet.
I hate the Tube in London. Up until recently, I lived in South London and commuted to East. I’ve never witnessed more Tube rage. I remember seeing a woman getting pulled off of the Tube by her ponytail just so that somebody could get on at Clapham North Station.
My favorite restaurant in London is A Little of What You Fancy. It’s owned by a friend of mine called Elaine. She’s Scottish and the restaurant is in the heart of Dalston. She’s an amazing cook and there’s a real buzz about it now.
A Little of What You Fancy restaurant
My favorite drink is Jack Daniel’s and Coke, or a whiskey and ginger.
It’s really important for a man to not dictate how a woman should dress. It’s about a suggestion and allowing her to imagine how she would put it together, which is why I think separates are such a strong part of what I do.
It’s so exciting that over the last few years daywear has regained its focus. It was put on the back-burner when we were trying to justify our price points, and occasion-wear was at the forefront of runway shows. It was kind of unhealthy. How often do you go to a cocktail party? I’m sure some people go all the time, but it’s a small percentage.
Designers can have a vision, but then you sell clothes in middle America, Taiwan, the Middle East, Greece—so many different cultures, so many different women. What’s interesting to me is producing a range of clothing that could suit them all.
When a British designer comes out of college, it’s smoke and mirrors. They’re putting themselves out there as a mini luxury brand, but they’re making dresses in their bedrooms. And that whole up-all-night, tearing-your-hair-out, making-everything-yourself starting point unifies us all, which I think is quite unique and really such a lovely thing.
—Edited from an interview by Beth Schepens
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Posted on 1724 February 2012 by FernanV in Lifestyle
Story By: by Barbara Bradley Hagerty
Created by liberal Christians, the YouTube video “Tea Party Jesus” is a spoof on conservative politics.
The video is spare. A young man dressed in leather jacket and jeans looks into the camera. Then, 22-year-old Jefferson Bethke, a churchgoing Christian and rap artist, voices what much of his generation is thinking.
“What if I told you Jesus came to abolish religion?” he begins. “What if I told you voting Republican really wasn’t his mission? What if I told you Republican doesn’t automatically mean Christian â and just because you call some people blind doesn’t automatically give you vision?”
The video is called “Why I Hate Religion, But Love Jesus” and it’s a YouTube sensation. In the four-minute poem, which Bethke and his friend shot in a couple of takes, Bethke takes apart religion and religious people for what he sees as their hypocrisy â building churches but not feeding the poor, caring more about rules than about grace.
“Jesus and religion are on opposite spectrums,” he says. “See, one’s the work of God, but one’s a man-made invention. See, one is the cure, but the other’s the infection.”
Created by 22-year-old spoken word artist Jefferson Bethke, the video “Why I Hate Religion, But Love Jesus” has gone viral on YouTube.
Viral Video
Overnight, Bethke’s video garnered 2 million views. The next day, 4 million.
“I was, like, glad that the message I’m so passionate about was out there,” he says. “But at the same time, I was like, ‘Oh, geez, I don’t even want to go to my Gmail and see how many are in the inbox now,’ you know?”
With the popularity came some criticism from people who noted that Jesus didn’t hate religion â he was an observant Jew â and that the church has been at the forefront of helping the poor.
“Yeah, I got a ton of push-back,” Bethke says.
But Bethke, who graduated from college last year and now works as an athletic director for public schools in Bellevue, Wash., says his Christian friends feel the same way: The church is losing Jesus amid rules and partisan politics. He believes that’s why his video went viral.
“I think it was the perfect, succinct example of the division between my generation and the older generation,” he says. “And since it was such on a national stage with YouTube, I think it finally gave everyone a reason to talk about it.”
And talk they did. More than 200 people made videos in response, and at last count, more than 18 million people had viewed it â not bad for a video about religion, or anything else for that matter.
“No one gets 17 or 18 million hits,” laughs Kevin Allocca, YouTube’s trends manager.
Allocca says only music videos do this well. And Bethke’s video has a broader appeal, from 13-year-old girls to their 45-year-old mothers; every age and demographic has seen it. You can never predict what will go viral, Allocca says, but Bethke’s video has a couple of things in common with other video hits.
“They’re very unique and engaging, but also they are just very shareable,” he says. “And it’s not just that you want to share this with someone else and say, ‘Hey, check this out.’ It’s that you say, ‘Hey, I want you to watch this, and I want to talk about it with you.’ “
Sunday School Sensation
Bethke’s video makes it clear: Young people not only think differently about their faith, they absorb it differently as well.
Journalist Cathleen Falsani says she saw that when she visited a Sunday school class recently. The teenagers were rowdy, talking over each other and the teacher. Then the teacher played Bethke’s video.
“And you could have heard a pin drop in the room,” she says. “They were absolutely rapt, they were focused. And then when it was done they had really good questions to ask, they had excellent feedback. It engaged them in a way that I did not think they could be that early in the morning.”
Falsani, who heads new media for Sojourners, a progressive Christian organization, says video Christianity isn’t a bad thing. It’s a spiritual thing.
“I think the medium is the way, in my world â I’m an evangelical Christian â that I think the Holy Spirit is using to speak to children’s hearts.”
And to adults. Falsani says she’s seeing more videos about religion from all kinds of people trying to sell their version of Christianity to others inside and outside of the church. For example, some liberal Christians recently produced “Tea Party Jesus.”
In the South Park-like animation, Jesus delivers a “Sermon on the Mall” surrounded by his followers, including Glenn Beck, Michele Bachmann, Newt Gingrich and Rush Limbaugh.
“Blessed are the mean in spirit, for theirs is the kingdom of heaven,” the cartoon Jesus begins, using lines from actual speeches and posters at Tea Party rallies. “Blessed are those who hunger and thirst for lower taxes, for their pockets will be filled.”
Following Jesus’ Example?
Liberals are relative newcomers to YouTube Christianity. The path was pioneered by conservatives, notably Molotov Mitchell, a martial arts teacher and the founder of Illuminati Pictures. His video challenging Barack Obama’s birth certificate drew about 4.5 million viewers. His short videos, called “For the Record,” are highly produced, always caustic, and often offensive.
“Is it unfair to use gay in a negative way?” he asks in one. “I mean, do we have to automatically respect or give special rights to them, based on who they have sex with?”
Another one of his favorite targets is Islam. He states in a video â wrongly, in this country anyway, “It’s not that Muslims are less intelligent. They’re poorly educated. Islam violently opposes critical thinking, and that’s why most Muslims have never even read a Quran.”
In fact, Muslim Americans are just as likely to have a college degree as other Americans, according to the Pew Research Center.
Molotov Mitchell, a conservative Christian, offers his views on “Muslim Inventions” in his video blog series, “For The Record.”
Mitchell is deliberately provocative, but he is a rising star among conservative Christians, attracting both attention and donations. He says he’s only following Jesus’ example.
“A lot of people have this picture of Jesus as this emaciated, homosexual guy with blond highlights in his hair, and he would never harm a fly,” Mitchell says. “When really, Jesus was far more balanced and righteous than that. Of course, he was loving and compassionate, but at the same time he was also a man. And he would fight.”
Something Mitchell says Christian pastors â whom he calls “cowards” â have failed to do. So now, he says, “young people are looking for answers elsewhere. And I think that our success has largely been because I don’t pull any punches. I tell it like it is.”
YouTube Theologians
No matter what you think of Mitchell’s interpretation of Christianity, one thing is clear. Internet videos are changing Christianity, says David Kinnaman, president of the Barna Group.
Kinnaman has surveyed young Christians extensively, and he notes that creating videos is as natural as breathing for young people. So forget about seminary: YouTube allows a martial arts teacher like Mitchell or a recent college graduate like Jefferson Bethke to broadcast their interpretation of Christianity to the world.
“Anyone could be a theologian as long as you’re persuasive, able to create a great Internet video, and the luck of the draw that your video gets selected out of the thousands that are uploaded,” Kinnaman says.
YouTube is creating a revolution, he says, akin to the printing press, which brought the Bible to every household. Overall, that’s a good thing for religion.
“But is there a possibility that this is going to create a new breed of people that are great at performance but light on theology?” he asks. “I think so.”
Still, Bethke says the church resists the technology at its peril.
“The importance of YouTube, the importance of the Internet is huge for the next coming generation of the church,” Bethke says. “We need to be able to utilize that. And we need to be able to infiltrate that realm to actually impact the next coming generation.”
Which Bethke is wasting no time in doing. He posted a video on sex and marriage a week ago. It has more than 3 million hits.
FernanV
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Posted on 1724 February 2012 by FernanV in Lifestyle
Story By: Talk of the Nation
Read Bruce Feiler’s New York Times piece “Mourning in a Digital Age“
After a loved one dies, it’s becoming more common to offer and receive condolences through a Facebook post or an email. New York Times contributor Bruce Feiler discusses the new customs that are evolving to guide the grieving process in the digital age.
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Posted on 1227 February 2012 by FernanV in Lifestyle
Boston, Washington and London
This year marks the 177th anniversary of the birth of Edgar Degas (1834-1917) and the 94th of his death—hardly milestones. Yet this fall, three separate Degas exhibitions were inaugurated at the Museum of Fine Arts, Boston; the Phillips Collection, Washington; and the Royal Academy of Arts, London. Whatever provoked this concatenation, anyone who cares about the work of this most enigmatic and, arguably, most inventive of the Impressionists—certainly the most eloquent draftsman—should rejoice. Each exhibition focuses on a slightly different aspect of Degas’s oeuvre: nudes, themes and variations, representations of movement and the ballet; together, they offer a wide-ranging overview of his evolution and his obsessions.
Musee d’Orsay/Museum of Fine Arts, Boston
Above, ‘Scene of War in the Middle Ages’ (1863-65)
Degas and the Nude
- Museum of Fine Arts Boston
- Through Feb. 5, 2012
Degas’s Dancers At the Barre: Point and Counterpoint
- The Phillips Collection
- Through Jan. 8, 2012
Degas and the Ballet: Picturing Movement
- Royal Academy of Arts
- Through Dec. 11
The wonderful “Degas and the Nude,” conceived by George T.M. Shackelford of the Boston MFA and organized by him, with Xavier Rey of the Musée d’Orsay, Paris, turns out, surprisingly, to be the first museum study of the theme. The show begins with fastidious drawings from the model and after Old Masters, made in the 1850s during a youthful Italian sojourn, and preparations for early history paintings, made in the 1860s. It goes on to explore works made from the 1870s to about 1911: ferocious monoprints of brothel scenes, their brutal images wrenched up out of darkness; intensely observed drawings; vibrantly hued pastels; roughly modeled sculptures; and sketchy canvases of bathers. We watch Degas abandon an idealized past for the gritty present, shifting his attention from invented scenes of remote history to seemingly stolen observations of women of his own time at their daily routines.
Works by older artists whose example reverberated with Degas provide a context: paintings by Jean Auguste Dominique Ingres, Eugène Delacroix, Francisco Goya and Pierre Puvis de Chavannes, along with Japanese prints and a sampling of the efforts of the artist’s friends and near-contemporaries, including Auguste Rodin, Pierre Renoir, Mary Cassatt and Gustave Caillebotte. Degas’s potent influence on younger painters is attested to by works by Paul Gauguin (whom he actively supported), Henri de Toulouse-Lautrec, Pablo Picasso, Henri Matisse and Pierre Bonnard. Yet Degas’s astonishing late bathers, urgently stroked in lushly colored pastel or broadly scumbled in a restricted palette of oil paint, are as radical as anything produced by the younger generation. His images of absorbed women, caught unaware from unexpected points of view, often seen from the back and/or abruptly cropped, are as much about daring formal relationships as about the body.
Mr. Shackelford alerts us to persistent poses first announced by the female victims in the aspiring young Salon painter’s “Scene of War in the Middle Ages” (1863-65) and reprised in casual views of women bathing, combing their hair and drying themselves, after 1874, when Degas began exhibiting with the independent artists labeled “Impressionists.” He returned frequently to certain postures, tracing, reversing or multiplying them, describing them with incisive line or treating evocative, often off-balance movements, viewed from destabilizing angles, as near-abstract elements among blocks of color or vigorously scribbled patterns of cloth, wallpaper or upholstery. Poses and gestures change meaning, from an expression of torment in “Scene of War” to the benign motion of a bather wringing out her hair. Similarities reveal themselves among works as disparate as a rough-hewn monotype of a prostitute scratching her buttocks and an unfinished canvas of nude bathers in the sea. The results can be so intimate that we feel like voyeurs or, alternatively, aggressively confrontational, but Degas’s engagement with the expressive possibilities of a glimpse of an apparently unposed, unclothed body remains constant.
***
Repetitions and variations are the subject of “Degas’s Dancers at the Barre: Point and Counterpoint.” The heart of this small, thoughtful show is the Phillips’s own eponymous canvas (begun before 1884, revised c. 1900), a startlingly pared-down painting nominally about two women stretching that resolves itself as a tall rectangle slashed diagonally into a radiant red-orange wall and patchy salmon floor, overlapped by the floating blue semicircle of the dancers’ tutus. Placing this remarkable image near a more naturalistic, closely related drawing (c. 1900, from the National Gallery of Canada) and an earlier nude study of one of the poses, from a private collection, illuminates Degas’s obsessive revisitation of the image, as he suppressed anecdotal specificity to emphasize intense color and the essential elements of structure.
Bibliotheque nationale de France
‘Dancer Adjusting Her Shoulder Strap’ (c. 1895-96), a photograph taken by Edgar Degas.
Similar comparisons are made by other works in various mediums, most impressively by the pairing of “Ballet Rehearsal” (c. 1885, given by Duncan Phillips to the Yale University Art Gallery) with a charcoal and pastel version of the motif (1900-05, from the MFA, Boston) made when Degas no longer attended performances or watched rehearsals, but relied on memory and his own work. Both images are long horizontals divided by a column, with tired dancers on a bench on the right. In Yale’s picture—obviously a composite of disparate observations—a row of surprisingly distant, small figures at the barre expands the space on the left; that side of Boston’s friezelike drawing is occupied by large dancers close to us, paradoxically making the invented image more immediate.
***
The Phillips show prepares us for the Royal Academy’s “Degas and the Ballet: Picturing Movement,” organized by Richard Kendall and Jill Devonyar. It’s not their first examination of the subject, but they approach it freshly, through a selection that includes some superb, less familiar works by Degas. Their persuasive thesis is that Degas, like many of his generation, was fascinated by the new medium of photography—he took photos himself—and that photographic precedents and conceptions, such as Etiènne-Jules Marey’s and Eadweard Muybridge’s dissections of movement, inform his work.
Many of the show’s photographs and period film clips are extremely informative and apposite, but a plethora of animations and enlargements of still photos, among other bells and whistles, seems like a concession to short attention spans. Degas’s work speaks eloquently to the thesis, with its emphasis on contingent, in-between, imminent poses that are simultaneously redolent of past and future states. Witness an astonishing charcoal drawing, c. 1880-85, full of pentimenti and reconsiderations, of a dancer, arms flailing as she prepares for an “inside” turn; she spirals away from us, limbs extending to the corners of the sheet, unanchored, unstable, turning inert paper into pregnant space. The 1915 film clip that closes the show, however, requires no justification. Sacha Guitry surreptitiously filmed the octogenarian painter, who had refused to take part in a project documenting senior artists, as he walked on a Paris boulevard, two years before his death. Seeing the slim, erect, white-bearded Degas emerge from the crowd and walk slowly toward us, before moving out of the camera’s field of vision, is deeply moving. So are the three very different exhibitions organized in his honor this fall.
Ms. Wilkin writes about art for the Journal.
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Posted on 918 February 2012 by FernanV in Lifestyle
Watch a clip from the film ‘Contraband’ starring Mark Walberg. (Video; Universal Pictures)
Only one thing moves slowly in “Contraband”—a container ship whose cargo includes a potential fortune in counterfeit bills. Everything and everyone else hurtles along at breakneck speed, leaving no time to dwell on the standard-brand plot, or the surfeit of events—including an episode of being buried alive—that could fill three more movies. Yet the pounding pace is matched by perfect clarity; you really do understand what’s going on, and come to accept all sorts of preposterous stuff as perfectly plausible. This is an uncommonly well-crafted action adventure, or an action misadventure, given how much goes wrong for the resourceful hero. It’s a genre film, not great art, though there’s a good joke about art—a pricey piece of action painting, appropriately enough—but it’s a thoroughly satisfying entertainment, and, in this season of lowered expectations, a nice surprise.
Universal Studios
Mark Wahlberg in ‘Contraband.’
Mark Wahlberg is Chris Farraday, a master smuggler gone straight and determined to remain so; his performance is a masterly display of quick intelligence, easy warmth and cool authority. Ben Foster makes Chris’s friend Sebastian hard to read—intentionally and intriguingly so. Giovanni Ribisi’s psychopathic thug, Tim, has a chillingly pinched voice. Kate Beckinsale is strong and yet vulnerable as Chris’s wife, Kate. (How did they think up her name?) Caleb Landry Jones is Kate’s kid brother, Andy, a hapless fool who sets the plot in motion by forcing Chris to make one more smuggling run out of love for his family. (I told you the plot is generic, but did I say it doesn’t matter?) To prepare for the fateful run, Chris rounds up a team of trusted professionals, à la “Ocean’s 11,” but they’re grizzled merchant sailors on a container ship, under the command of J.K. Simmons’s malign Capt. Camp, that shuttles between New Orleans and Panama.
A container ship turns out to be a terrific place to shoot part of an action movie. At least it is for the adroit director of this one, Baltasar Kormákur, and his cinematographer, Barry Ackroyd. (The film editor was Elísabet Ronaldsdóttir.) Shooting aboard ship means giving the audience a chance to see colorful men who know how to do skillful things, and who do them with machines that fill the screen commandingly. (Watch out when a loss of hydraulic fluid sends the ship out of control.) Container ports prove impressive too, what with their giant cranes and controlled tumult. The density of detail is extraordinary throughout—police cars flashing their lights like swarms of fireflies in the New Orleans night; the labyrinthine slums of Panama City; a psychotic counterfeiter’s lair (when this guy says he’s thrown someone to the wolves, he isn’t speaking metaphorically); the fine points of counterfeiting. (If you plan to print your own money, make sure you do it on starch-free paper.)
“Contraband” was written by Aaron Guzikowski, Arnaldur Indridason and Óskar Jónasson. It’s an English-language remake of “Reykjavik-Rotterdam,” an Icelandic thriller in which the director—who was born in Iceland—played Mr. Wahlberg’s role. Of the Icelandic films that Mr. Kormákur has directed, I’ve seen only the creepily intense and extremely accomplished “Jar City”; he has also done a couple of English-language films that haven’t set the movie world on fire. This one, however, should do very good things for his international career. His touch is sure in the action sequences, and he’s willing to dial the action back at crucial junctures for intimate encounters involving Chris, his family and his incarcerated father. Instead of slowing the film down, these scenes enrich it. There’s nothing like emotional substance, even in an ostensibly unsubstantial thriller.
‘Joyful Noise’
Watch a clip from the upcoming film ‘Joyful Noise’ starring Queen Latifah and Dolly Parton. (Video: Warner Brothers)
The members of the poor, mostly black church choir at the center of Todd Graff’s would-be inspirational film lift their voices in song that makes you smile, and squander their voices on dialogue that makes you cringe (but also smile in oddly pleasurable disbelief). Queen Latifah’s Vi Rose Hill and Dolly Parton’s G.G. Sparrow have conflicting notions of how the choir should go about winning the National Joyful Noise Competition, which is the movie’s pretext for everything that happens after the first two minutes. Vi is a traditionalist, while G.G., the church’s longtime benefactor, wants to shake things up. Feel free to guess which view prevails.
One of the movie’s distinctions, if that’s the right word, is its disdain for any details that might interfere with the musical numbers. The people who made it know we already know the hoary plot: There’s a competition, they’ll win the semifinals, then they’ll go from their humble town in rural Georgia to glamorous Los Angeles and win the finals, though not without some cliffhanging complications. As a result, suspense plays second fiddle to the music, which is a good thing, since the music is pretty great, though also to the two leading ladies’ store of folk wisdom. That’s no so good, since Vi makes such statements as “I swear your train of thought makes all local stops,” and G.G. issues such warnings as “tryin’ to fool me is like tryin’ to sneak sunrise past a rooster.”
Another distinction is the movie’s willingness to address Ms. Parton’s physical appearance by referring to it directly. “I am who I am,” G.G. declares, to which Vi replies: “Maybe you were five procedures ago.” Ms. Latifah’s vibrant presence owes everything to her verve and vocal cords. When Vi lets loose with the gospel strains of “Fix Me,” gorgeous music fills the air and all’s right with the movie and everything else. The cast includes Romeo and Juliet surrogates played, and ardently sung, by Jeremy Jordan and Keke Palmer, and Kris Kristofferson doing one of the weirdest cameos in movie history.
‘Pina’
A couple of weeks ago, after Wim Wenders’s 3-D film about the late dance icon Pina Bausch had already opened in New York, the Journal’s dance critic, Robert Greskovic, wrote about it in detail. Now that “Pina” is in limited national release, as of Friday, I’ll add a few words of my own—not so much as a critic, though I do want to discuss the use of 3-D, but as someone who has viewed Bausch’s theatrical works over the years with a mixture of excitement and bafflement.
Sundance Selects
Ditta Miranda Jasjfi in ‘Pina.’
First the technology, which enhances its subject as cinema technology rarely does. Using 3-D was a stroke of genius, but only because it’s been used in such a self-effacing way. The sense of a proscenium is preserved, more or less, yet the invisible wall that stands between the camera and the dancers in most dance films disappears in this one. The 3-D camera gets close enough to the dancers to make them corporeal, and place them in tangible space, yet never intrudes on their dance.
As for the substance, Mr. Wenders manages a phenomenal trick of demystifying his subject (who died shortly before the film went into production) and preserving the profound mysteriousness of what she created. Pina the icon becomes Pina Bausch the enigmatic provocateuse who tells one of her dancers, “Don’t forget, you have to scare me,” and tells another, “You’re just going to have to learn to get crazier.” The images captured by the film—dancers in theatrical sets, dancers in surreal exterior settings—are deeply scary for their loneliness and pain, and crazily thrilling for the intensity of their joy.
DVD Focus
‘The Fighter’ (2010)
Mark Wahlberg had long championed this story about boxing in a blue-collar Boston family, and then, when financing finally came through, chose to play the role that’s initially distinguished by its passivity. He’s Micky Ward, a fighter who’s become a punching bag, but supports his family by absorbing physical punishment. Christian Bale is his trainer and half-brother, Dicky Ecklund, a wild-eyed, crack-addicted caricature of the boxer he once was. David O. Russell directed a superb cast that includes Melissa Leo as the family matriarch and Amy Adams as Micky’s tough and fearfully tender girlfriend.
‘Laurel Canyon’ (2002)
Kate Beckinsale plays opposite Christian Bale in Lisa Cholodenko’s pleasantly time-warped romantic comedy, set in a Los Angeles canyon where hippie culture survives in modern dress. She’s Alex, a beautiful young scholar and the fiancée of Sam, an earnest young psychiatrist who’s more vulnerable than Alex knows to the ministrations of Natascha McElhone’s resident physician from Israel. The movie’s high point—its very high point—is Frances McDormand’s sensational performance as Sam’s mother, Jane, a pansexual record producer who can’t suppress a nervous giggle when she introduces her strait-laced son to a gaggle of indolent musicians.
‘Bringing Down the House’ (2003)
Queen Latifah is Charlene, a lusty prison escapee who employs an Internet ruse to invade the home of Peter Sanderson, a repressed lawyer played by Steve Martin. Don’t expect too much of Mr. Martin in this sloppy sitcom, but do expect to be seduced and entertained by Ms. Latifah. Full-figured, amply-fleshed and almost preternaturally—though not groundlessly—self-confident, this rap star turned actress turned movie star makes the most of every moment on screen. She doesn’t steal scenes; she simply dominates them. Adam Shankman directed from a script by Jason Filardi.
Write to Joe Morgenstern at joe.morgenstern@wsj.com
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Posted on 943 February 2012 by FernanV in Lifestyle
The “Paranormal Activity” horror-movie franchise is known for its shaky-looking, faux-realistic “found footage” documenting gruesome events. The three “Paranormal” movies, made on small budgets and designed to look like they were filmed by amateurs, have grossed about $300 million and spawned a host of big-screen imitators. Now, the creators of the franchise are trying the formula again—this time, on TV.
ABC
ABC Joe Anderson, pictured here, plays the son of a TV nature-show host who has disappeared on ABC’s ‘The River.’
With creepy story lines and frenetic camera work, “The River,” a new series premiering Tuesday on ABC, was co-created by Oren Peli, the director of the first “Paranormal” movie. How it fares on a network of high-gloss dramas such as “Grey’s Anatomy” will be a gauge of whether found footage is a viable genre for TV or a passing gimmick.
The plot revolves around the disappearance of Dr. Emmet Cole, the star of a fictional TV nature show. His wife and son go hunting for him on the Amazon River with a camera crew in tow. They discover Emmet’s deserted vessel and some abandoned video footage that shows him tangling with a bloodthirsty spirit, which then proceeds to menace the rescuers. Much of the plot is captured in a documentary style now familiar from reality television, but during bursts of action, hand-held cameras whip around, fall to the ground and jostle after characters down inky passageways.
The show’s most famous name—executive producer Steven Spielberg—is omitted from some promotional posters and ads, bolstering the show’s faux-documentary mystique. Mr. Peli and his producers brought “The River” to Mr. Spielberg’s DreamWorks studio as a movie concept, but developed it as a TV series at Mr. Spielberg’s suggestion.
ABC describes “The River” as “an experiment.” Channing Dungey, senior vice president of network dramas, said the show’s creators were careful to avoid an overdose of shaky video and skewed angles that might be “off-putting” to a mainstream audience. She said the network hopes “The River” will lure more young viewers, especially males, to its existing female-skewing audience.
There are risks, including whether audiences will tire of the approach. “It’s one thing for it to sustain a 90-minute movie, it’s another for a longer-term series,” says Dave Campanelli, senior vice president, national broadcast, for ad-buying firm Horizon Media.
ABC ordered an eight-episode season, rather than the traditional 22 episodes of a typical prime-time series. Ms. Dungey said this was partly to test a model favored by cable networks, where shorter seasons can be more conducive to “tightly woven” narratives.
Executive producer Zack Estrin (“Prison Break”) says that the found-footage style heightens the show’s scares and helps make the characters more realistic. To generate enough material for the editing room, some scenes had to be captured on up to 12 cameras. “We had to throw out a lot of our tricks, things like polished prose or jokes that were too cute—anything that smacked of the writers’ shadows on the wall,” he said.
Mr. Peli famously shot the first “Paranormal Activity” for about $10,000, but the found-footage style didn’t translate into an inexpensive TV show. The money saved on skipping computer-generated monsters, for example, was shifted to other pricey budget items, such as shooting in Hawaii with a relatively big cast. “Our pilot [episode] cost more than double what [Mr. Peli] ever spent on any of the ‘Paranormal’ films,” said writer and executive producer Michael Green, who also worked on the fantasy series “Heroes.” “It takes quite a bit of manufacturing to make a show look spontaneous.”
Write to John Jurgensen at john.jurgensen@wsj.com
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Posted on 812 February 2012 by FernanV in Lifestyle
In the U.S., billions of dollars are spent annually on art. For the art market to thrive and remain healthy, both buyers and sellers must have confidence that the objects they trade in are authentic.
There are two main ways of protecting the integrity of an artist’s output: the authentication board and the catalogue raisonné.
An authentication board provides timely opinions to potential buyers and sellers. In some cases, as with the recently disbanded Andy Warhol authentication board, people who submitted works have had to agree to have them stamped as “Denied” if they were rejected. This is in effect a way of policing the market.
A catalogue raisonné, by contrast, is a scholarly undertaking independent of the market. It is an analytical or “reasoned” compilation of all the works created by a given artist. Unlike an exhibition or book, a catalogue raisonné is not a selection. It presents the full breadth of the artist’s accomplishment, with nothing left out.
Works are submitted by individuals and institutions to a catalogue raisonné committee over a period of years. They are studied, and judgments about inclusion are made and sometimes reconsidered. Traditionally, such catalogs have been published as books, but digital versions, such as the online catalog of Isamu Noguchi’s works announced last month, are now becoming common.
In the catalogue raisonné, the works are arranged in chronological order, with entries on each work listing its dimensions, the materials it’s made from, every exhibition it has been in, every book and article in which it has been mentioned, along with what is known about its provenance. Compiling such a catalog is a meticulous process that takes many years, sometimes decades.
Corbis
The catalogue raisonné, an obscure art historian’s tool, can help determine a work’s authenticity, as in recent cases involving paintings claimed to be by Robert Motherwell.
In preparing the catalog, the authors evaluate the work in terms of three, and sometimes four, areas of inquiry. We always begin with connoisseurship, a close visual analysis of the work to determine whether it looks and “feels” like a work by the artist. We pay special attention to composition, brushstroke, color, surface, and the signature if there is one.
We also delve into the provenance, trying to reconstruct the ownership history of the work from the time it is said to have left the artist’s studio. This can be a thorny undertaking. The art market is notoriously opaque, and not all owners of works are forthcoming about when and where they obtained them. Even people who have nothing to hide are often reluctant to have their names published as owners, for fear of theft or because they do not want to reveal elements of their net worth.
We look into historical context, relating the style of the work to other works by the artist done around the time it was supposed to have been created. This is important, as forgers are often unaware of the precise times that an artist’s style changed.
When necessary, a fourth kind of inquiry is undertaken by a forensic scientist, who can provide valuable information visible only to sophisticated analytical tools such as electron microscopes. Recently, for example, the Dedalus Foundation, which I head, came across some questionable works claimed to be by the Abstract Expressionist artist Robert Motherwell that forensic testing revealed to contain deeply embedded layers of paint that had not come into use until well after the dates on the pictures, and that employed other materials and techniques foreign to Motherwell’s practice. But because disclosing such information might provide a roadmap for future forgers, most catalogue raisonné projects do not give detailed reasons for a work’s exclusion.
Catalogues raisonnés are compiled to provide a definitive corpus of the artist’s work for scholars. But the information in them is of great interest to collectors and dealers as well. Just as important is the information that is not in them—the works that have been excluded because the authors do not believe them to be by the artist.
The high prices paid for pictures painted by major Abstract Expressionist artists, and the works’ relative scarcity, have created a hothouse environment for the production of fakes. The authenticity of the artworks being sold today must be dependably protected, or we risk seeing the creation of a peculiar kind of bubble in which extremely expensive works of art can suddenly become worth virtually nothing.
But since the exclusion of a work can greatly affect its market value, a good deal of pressure is sometimes exerted by owners of questionable works to have them included in the catalog. As a result, the scholarly authors of catalogues raisonnés have increasingly had to worry about potential lawsuits from collectors or dealers unhappy about the exclusion of works they own. The Dedalus Foundation was recently involved in litigation regarding one of Motherwell’s “Spanish Elegy” paintings, which it held to be a forgery. In a settlement reached two months ago, the foundation was allowed to stamp the painting with the words “not an authentic work by Robert Motherwell but a forgery,” and was even reimbursed for legal expenses.
As a result of this growth in litigation, many experts have been discouraged from giving opinions about authentication not only to the public but even to scholars studying other artists. Some artist-created foundations have entirely sidestepped giving opinions about authenticity by delaying the creation of catalogues raisonnés, or by declining to undertake supplements to already published catalogs. So far as I know, all such lawsuits have been unsuccessful, but they can nonetheless inflict an enormous loss of time and money on the foundations involved. The Warhol Foundation cited costly litigation with collectors as the reason it disbanded its authentication board in October.
There are laws, such as the anti-Slapp (Strategic Lawsuit Against Public Participation) statutes, that protect free speech for the public good. Since a substantial part of the U.S. art market is based in New York, the art community should work with that state’s legislature to find a way to strengthen such laws so scholars can express their opinions without being intimidated or even silenced by the threat of litigation.
In the long run, permitting scholars to freely publish their opinions about works of art without getting entangled in complicated, expensive and often gratuitous lawsuits will benefit history and art history. But it will also benefit the marketplace, which is best served by allowing the truth to circulate freely.
Mr. Flam, an art historian and former art critic for this newspaper, is the president of the Dedalus Foundation, which is working on a catalogue raisonné of Robert Motherwell’s work.
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